H.M. King Bhumibol Rama IX The World's Longest Serving Monarch and Thailand's Beloved King. He reigns with righteousness for the benefit and happiness
of the Siamese people.
Coronation Regalia
During the Coronation Ceremony, The Great White Umbrella of State, the Five Royal Regalia and the Royal Utensils were presented to the King, signifying His
Majestic position as well as complete loyalty from his subjects. Not only symbolising the respect due to kingship, these Royal Objects also remind the people of
the King's burdens, and his regal responsibilities to his subjects.
The Bahadrabith Throne
At his coronation ceremony, as the king sat in the Bahadrabith Throne beneath the Great White
Umbrella of State, he was presented with the Five Royal Regalia and Royal Utensils. These serve to invest the king with the outward brilliance of majesty and command, while
serving to remind his subjects of His Majesty's burdens and responsibilities.
The Quintet of Royal Regalia
Among the symbols of regal authority, The Quintet of Royal Regalia, or the Bencharajakakuthaphan,
is considered to be of prime importance: The Great Crown of Victory (Phra Maha Pichai Mongkut), The Sword of Victory (Phra Saeng Khan Chai Sri), The Royal Staff (Tharn Phra Gorn),
The Royal Fan (Walwichani), and the Royal Fly Whisk ; The Royal Slippers (Chalong Phra Baat Cherng Ngorn.
The Great Crown of Victory
The Great Crown of Victory is considered the predominant insignia of sovereignty. The crown, with
which His Majesty formally crowned himself during his coronation, is made of gold, adorned with precious gemstones, and topped with a great diamond called Maha Wichien Mani which
was added by King Rama 1V. The crown is of a distinctive Thai design, being a multi-tiered conical diadem, terminating in a tapering spire.
The Sword of Victory
The Sword of Victory is considered a foremost emblem of sovereignty, symbolizing the king as a warrior
with the duty of protecting his people. The blade of the sword comes from Cambodia; its neck, between handle and blade, is adorned with a gold inlaid miniature image of Vishnu
mounting his Garuda. King Rama 1 ordered a hilt and scabbard made in gold and encrusted with jewels.
The Royal Staff
The Royal Staff is fashioned from cassia wood encased in gold, with a rounded grip at the top and a forked foot
of gold inlaid metal. The Royal Staff is employed as a symbol of regal authority by many cultures worldwide and is associated with the guiding of the king's footsteps down the path
of justice and equity.
The Royal Fan and Royal Fly Whisk
The Royal Fan and Royal Fly Whisk are symbolic of the king's obligation to ward off any evil
threatening his people. The Royal Fan is made of Talipot palm leaf, and its frame is covered in gold. The shaft and fan mount are crafted in gold, red, green, white and blue enamel,
set with laces of diamonds around the handle. The Royal Fly Whisk is made of hair from an elephant's tale, dating from the period of His Majesty King Rama 1V.
The Royal Up-Turned Slippers
The Royal Up-Turned Slippers are fashioned in fine gold and are upturned at the toe to protect the
king's feet from touching the ground. The golden slippers are of fine gold, with soles of pure sheet gold, decorated with diamonds and lined with red velvet. The slippers are intended
for use only at a coronation, and symbolize the acceptance of the people.
The Royal Utensils
The Royal Utensils are for the personal use of the monarch, and comprise the Betel Nut Set, the Water Urn, the
Libation Vessel, and the Receptacle. These objects serve to impress the people and to honour the power of the king. The objects are always placed on either side of the king's throne
or his seat during Royal ceremonies.
The Water Urn
The Water Urn (Phra Mondop Ratanagarund) is of polygonal, or many-sided, shape and rests on a pedestal bowl. The
inverted top of the three-tiered lid of the urn is surrounded by lotus buds. The urn and the pedestal bowl are of inlaid gold, embedded with such gemstones as emeralds and rubies.
The Receptacle The Receptacle (Phra Supannasri Bua Chaek) is of gold and is in the shape of a lotus bud, with enamel petals of
red and green.
The Libation Vessel
The Libation Vessel (Phra Supannaraj) is in gold and comprises a" bombe"body on a pedestal foot; is tapered
at the neck with a wide opening. The entire piece is embossed and engraved.
The Betel Nut Set
The Betel Nut Set (Paan Phra Khaan Maak) is gold enamelled and comprises : a betel leaf holder, two bowls, two
urn-shaped boxes, an areca nut cutter and a box of lip wax. All are placed on a two-tiered pedestal tray supported at all four corners by green enamel three-headed Nagas(serpents).
Betel chewing was a prevalent habit of bygone days, and the betel nut set remains and indispensable Royal utensil. In the past, Thai monarchs would present betel nut sets of various
materials, patterns, and forms to signify the rank and status of the recipients.
Royal Regalia
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The Great White Umbrella of State | The Five Royal Regalia | The Great Crown of Victory | The Sword of Victory |
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| The Royal Staff | The Royal Fan and the Oval Fly Whisk | The Royal Up-turned Slippers | The Royal Utensils |
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| The Water Urn | The Receptacle | The Libation Vessel | The Betel Nut Set |
Royal Barges
One of King Bhumibol Adulyadej's most spectacular legacies from his ancestors is his fleet of ornately carved royal barges. Predominantly gold and
scarlet, mostly constructed during the reigns of early Chakri kings and resemble the barges that were used by Ayuthaya kings for transport. The Barges are powered
by briliantly-costumed, chanting oarsmen. These barges have been used to carry His Majesty to the riverside Wat Arun (the Temple of Dawn) to present monks with
robes after the annual Rains Retreat.

The Principal Royal Barges, The Subanahongsa. The name 'Subanahongsa' or 'Golden Hamsa', a swan - like mythical steed of Brahma, first
appeared in chronicals of the Ayutthaya Period. King Rama I commanded the Ropyal Barge Sir Subanahongsa to be built soon after his accession to the throne in 1782.
This predecessor of the Subanahongsa was 36 metres in length, 2.88 metres at the beam and drew a draught of 67 centimetres. She was in constant use as the Principal
Royal Barge until she become too old to be repaired. King Rama VI then commanded the building of her successor, the present Subanahongsa which was launched on November
13, 1911.
Second in rank to the Subanahongsa is the Royal Barge Anantanagaraj or 'Multiple Headed Naga', the mythical snake-like creature, symbol of water. The
Anantanagaraj also has a predecessor which was built furing the reign of King Rama IV. She was launched on April 15, 1914 in the reign of King Rama VI
The Anantanagaraj Barge with her distinctive figurehead carries a revered Buddha image.
Oldest of the Principal Royal Barges is the Anekajatibhujonga. She was built upon the command of King Rama V. Her crew consists of 61 oarsmen, 2 steersmen, 2 officers,
1 standard bearer, 1 signalman, 1 chanter and 7 Royal Isignia bearers. In state procession along the waterways, the Anekajatibhujonga stands out as being majestically
plain. She bears no pictorial figurehead, but has a simple yet graceful beam-like prow. Covered all over with a most intricate pattern of innumerable naga figures. Thus
in contrast to the Subanahongsa which is best seen from a distance, the closer one approaches the Anekajatibhujonga, the more apparent her intricate detail becomes. This
is the work of dedication by crafstmen who took great care not only for the general appearance, but also for absolute detail.
The Escort Barges
In places of honour leading the Principal Royal Barges are pairs of ancient escort barges. These have a long history dating from the First Reign, undergoing periodic
restorations until the present. They carry signalling drums and ceremonial musical instruments. Apart from ceremonial duties, they also go to the immediate aid of the Royal
Barges in case of difficulty.
The Ekachai Barges
The Ekachai Hernhow is 29 metres long and 1.8metres at the beam. Her twin the Ekachai Laothong is 27 metres long and 2 metres at the beam. Each has a complement of
38 oarsmen, 2 steersmen, 2 officers, 1 standard bearer and 1 signalman. The Ekachai barges display tapering column figureheads. The represent the horns of yet another
mythical animal, the hera, the horned dragon. The heads and bodies of the hera are actually painted on the prow using the gilded lacquer technique in which gold leaf is
applied onto a black lacquer background. The heras are depicted as fierce animals with open mouths breathing fire. Their fangs protrude and their long tongues support
crystalline orbs.
The Krut Barges
The Krut or Garuda, steed of Vishnu, is the figurehead of this class of barge. The Krut Tret Traichak is 26.5 metres long and 1.8 metres at the beam. The Krut Hern
Rahet is of the same length and 2metres at the beam. Each carries 34 oarsmen, 2 steersmen, 1 officer, 1 standard bearer, 1 signalman and 2 station makers. The garudas are
depicted in full flight with protruding eyes and bared fangs. Their arms and legs spread out with feathers fluttering in the wind. They hold a naga in each hand and foot.
The body of the garuda straddles the canon port in the bow. The hulls of the barges are decorated with gilded lacquer using traditional floral motif.
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| The Krut class | PALI The Krabi Class | HANUMAN The Krabi Class | The Asura Class
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Royal Chariots of Thailand
Ride to Heaven: The chariot of the late Princess Galyani Vadhana
The passing of Princess Galyani set the stage for the most elaborate royal ceremony ever to be seen by the Thai people. In a world constantly being subjected to the
forces of sectarian strife, economic instability and political turmoil the Royal Family of Thailand appears set in another time or even in another world. The monarchy in
Thailand is for all accounts neutral in its response to any political strife but shows immense humanitarian support in times of natural disasters and high profile human
interest stories.
The Three Thai royal chariots are Phra Maha PichaiRatcharot, or Great Victory Chariot, Phra Wetchayanta Ratcharot and Phra RatcharotNoi, or Little Charriot. These
magnificent 200-year-old chariots have undergone a full restoration since the death of the Thai Royal Princess 'Princess Galyani' by a team of Thai artisans
skilled in traditional construction techniques. The Thai royal chariot Phra Maha Phichai Ratcharot is 11.2 meters tall and 15.3 meters long. Built in the reign of Thailand's
King Rama I in the Rattanakosin period, in 1795. The Thai royal chariot Phra Wetchayanta Ratcharot is 11.7 meters tall, 17.5 meters long, weighs 40 tonnes and requires
206 men - 160 in front and 46 at the rear, to draw it. Also built in the reign of Thailand's King Rama I, in 1799, for use to carry the remains of high-ranking
members of the royal family to the Sanam Luang ground.
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The Mahapichai Ratcharot Royal Chariot |
The Thai Royal Chariot Pra Vachandra Ratcharot |
The Intricate Handicraft of the Thai Royal Chariot Mahapichai Ratcharot
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Princess Galyani Vadhana
Historical Background of the 'Phra Merumas'
Beautifully Presented in Honour of Her Royal Highness Princess Galyani Vadhana
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Seven nagas dominate the royal chariot. It was used to carry the remains of King Sisavang Vong to the field near Wat That Luang for his cremation in
April 1961. There are three ornate gilded sandlewood urns, that contained the remains of the king's father (in front) and mother (in the rear); Sisavang
Vong's remains are given the central place of honour under the canopy.

"The sweetness of food doesn't last long, but the sweetness of good words does."